skip to Main Content

2024. no 1. Shukri Seytumerov

DOI: http://dx.doi.org/10.22378/kio.2024.1.207-214 Скачать статью

“Knowing this is of no benefit, but ignorance of this is harmless”*

Shukri Seytumerov

Marjani Institute of History of the Tatarstan Academy of Sciences

Abstract. As Islam spread, ties with non-Muslim communities expanded. Among those who converted to Islam were also scholars who know the Torah and the Gospel. Converting to Islam, they shared with Muslims biblical descriptions of events mentioned in the Qur`an and Sunnah. One of the biblical stories, mentioned in Quran and in commentaries to it, is well-known story about “people in cave” – seven sleeping lads. The legend is expounded in sura Al-Kahf. Worship of sleeping lads, that took place in the whole Christian world over time found reflection in Islamic tradition. This story acquired with popularity in the most remote parts of muslim territory. This process did not bypass the Muslims of the Crimea, expressed, for example, in the practice of turning to the legend about the inhabitants of the cave.

Keywords: Islam, cave people, Crimea, Koran, Torah, Gospel

For citation: Seytumerov Sh. S. “Knowing this of no benefit, but ignorance of this is harmless.” Krymskoe istoricheskoe obozrenie=Crimean Historical Review. 2024, vol. 11, no. 1, pp. 207–214. DOI: 10.22378/kio.2024.1.207-214 (In Crimean Tatar)

REFERENCES

  1. Abduramanova S.N. The plot of “Noah’s Ark” in the Crimean Tatar embroidery. State Budgetary Institution of the Republic of Crimea “Bakhchisarai Historical, Cultural and Archaeological Museum-Reserve”: official website. 2022. URL: https://handvorec.ru/novosti/syuzhet-noev-kovcheg-v-krymskotatarskoj-vyshivke/ (date: 20.04.2022). (In Russian)
  2. Goldtsier I. The cult of saints in Islam. Moscow: OGIZ, 1938.180 p. (In Russian)
  3. Zarrinkub A.Kh. Islamic civilization. Translation by M. Makhshulov. Moscow: “Andalus”, 2004. 237 p. (In Russian)
  4. Katanov N. Tatar tales of the seven sleeping youths. Zapiski vostochnogo otdeleniya imperatorskogo russkogo arkheologicheskogo obshchestva=Notes of the Eastern Branch of the Imperial Russian Archaeological Society. Vol. VIII. Iss. III–IV. St. Petersburg, 1894. (In Russian)
  5.  Kuliev E. The Koran. Translation of meanings. Umma Publishing House, 2007. 687 p. (In Russian)
  6. Murtazin M.F., Kuliev E.R. Koranic studies: a textbook. Moscow: Moscow Islamic University Publishing House, 2011. (In Russian)
  7. Paykova A.V. Tunisian version of the legend of the seven sleeping youths of Ephesus. Written monuments and problems of history and culture of the peoples of the East. XVII annual scientific session of the Leningrad Institute of Oriental Studies of the USSR Academy of Sciences (reports and communications). January 1982. Part 1. Moscow: Nauka Publishing House, Main Editorial Office of Oriental Literature, 1983. P. 167–174. (In Russian)
  8. Piotrovsky M. B. Koranic tales. Moscow: Science. Main editorial office of oriental literature, 1991. 219 p. (In Russian)
  9. Ebü Cafer Muhammed b. Cerir et-Taberi. Taberi tefsiri. Cilt 5. Terc. Hasan Karakaya, Kerim Aytekin. İstanbul, 1996. S. 331–391. (In Turkish)

About the author: Shukri S. Seytumerov – Senior Research Fellow of the Crimean Scientific Center, Marjani Institute of History of the Tatarstan Academy of Sciences (7, Baturin Str., Kazan 420111, Russian Federation); arhivaga2015@gmail.com


* Editing and translation of the article into the Crimean Tatar language by Gulnara Zayidova.

×Close search
Search